Skip to content

Center for Process Studies Blog

Interested in contributing a piece to the blog? Learn more & submit here.

The Marxist message to Whiteheadians is that the dialectical materialism of Marxism does not preclude the power of ideas, nor do Marxists necessarily deny individual agency. Marxists and Whiteheadians surely agree that a significant impediment to change is the entrenched notion of separateness we have in the West, but Marxists understand this ideological problem is in a dialectic with the material reality of living in the imperial core of global capitalism.
This manifesto encourages urbanites to transform their backyards into a forest for food and beauty for the coming years and their predicted climate-related issues. Like Whitehead’s forthcoming speculative ideal, the new vision must first be formulated. Something tangible is then able to come into existence based upon this new ideal.
I believe Muslim process theologians will retain a notion of Divine omnipotence, contra many of their Christian and Jewish colleagues. But, this will be a necessary move if their theology is to be taken at all seriously amongst both the religious authorities and the common believers. Despite the marked pluralism of theological (and legal) orthodoxy within the Islam, the understanding of God’s omnipotence is so central to basic Qur’anic theology that outright denial of this feature of God is tantamount to disbelief. However, this doctrine will not be without qualification for the Islamic process theologian.